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Mother immediately called me. When I went to her, she said, "Dear, can you read the lines on my palm? Please tell me if I shall be cured of the gout in my legs?" I was struck dumb by her question, for I knew nothing of palmistry. I had simply made an intelligent guess in Aunt Bhanu's case. I had heard that the Holy Mother's acceptance of the sins of her disciples was responsible for the pain in her legs. I therefore said, "Since we are responsible for this suffering, can you really be free from this as long as we are with you?"

   On hearing this, the Mother was deeply pained. Sinking to the floor, she murmured, "O Mother, what does he say?"

   Seeing her so perplexed, I said,' "Well, Mother, do you really want to be free from this suffering?"

   Mother: Yes, of course.

   Disciple: Then you will be cured.

   Now, this made her glad. A little later the Mother remarked, "Do you see what kind of devotion he has! He feels that everything depends on my will."

  I went to bid the Mother farewell on the day I was to leave for home. I told her, "Mother, I cannot correctly keep count while I tell my beads. When my fingers move, my lips do not; and when my fingers and lips move, my mind fails to get fixed." Mother replied, "In future see that your tongue and fingers (sic. lips) do not move. Perform Japa mentally."

   While taking leave, I saluted her and said, "Mother, I am going now." Immediately the Mother interjected saying, "Dear, please say 'I am coming'; you should not say 'I am going.'" I corrected myself, and the Mother glanced at me with satisfaction.

   Following the Durga Puja of 1912, the Holy Mother stayed for some time at Banaras. We too went to Banaras at the time of the Mother's birthday in the month of December. On her birthday we saluted her at Lakshminivas in the morning. We worshipped her with garlands of flowers. The Mother gave each of us a garland, which had been offered to her by devotees. I partook also of sweets offered to the Holy Mother, and then went to the Advaita Ashrama where Homa was being performed after the worship. All those present were offering oblations. We too moved forward to offer our oblations, when some of those present protested, saying, "You have already taken food. Don't offer any oblation." As a result, everyone except

  


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