(From a letter written to H. H. the Maharaja of Khetri)
. . . "It is not the building that makes the home, but it is the wife that makes it," ("न गृहं गृहमित्याहुर्गृहिणी गृहमुच्यते ।") says a Sanskrit poet, and how true it is! The roof that affords you shelter from heat and cold and rain is not to be judged by the pillars that support it — the finest Corinthian columns though they be — but by the real spirit-pillar who is the centre, the real support of the home — the woman. Judged by that standard, the American home will not suffer in comparison with any home in the world.
I have heard many stories about the American home: of liberty running into licence, of unwomanly women smashing under their feet all the peace and happiness of home-life in their mad liberty-dance, and much nonsense of that type. And now after a year's experience of American homes, of American women, how utterly false and erroneous that sort of judgment appears! American women! A hundred lives would not be sufficient to pay my deep debt of gratitude to you! I have not words enough to express my gratitude to you. "The Oriental hyperbole" alone expresses the depth of Oriental gratitude — "If the Indian Ocean were an inkstand, the highest mountain of the Himalaya the pen, the earth the scroll and time itself the writer" (Adapted from the Shiva-Mahimnah-Stotram.) still it will not express my gratitude to you!
Last year I came to this country in summer, a wandering preacher of a far distant country, without name, fame, wealth, or learning to recommend me — friendless, helpless, almost in a state of destitution and American women befriended me, gave me shelter and food, took me to their homes and treated me as their own son, their own brother. They stood my friends even when their own priests were trying to persuade them to give up the "dangerous heathen" — even when day after day their best friends had told them not to stand by this "unknown foreigner, may be, of dangerous character". But they are better judges of character and soul — for it is the pure mirror that catches the reflection.
And how many beautiful homes I have seen, how many mothers whose purity of character, whose unselfish love for their children are beyond expression, how many daughters and pure maidens, "pure as the icicle on Diana's temple", and withal with much culture, education, and spirituality in the highest sense! Is America then full of only wingless angels in the shape of women? There is good and bad everywhere, true — but a nation is not to be judged by its weaklings called the wicked, as they are only the weeds which lag behind, but by the good, the noble, and the pure who indicate the national life-current to be flowing clear and vigorous.
Do you judge of an apple tree and the taste of its fruits by the unripe, undeveloped, worm-eaten ones that strew the ground, large even though their number be sometimes? If there is one ripe developed fruit, that one would indicate the powers, the possibility and the purpose of the apple tree and not hundreds that could not grow.
And then the modern American women — I admire their broad and liberal minds. I have seen many liberal and broad-minded men too in this country, some even in the narrowest churches, but here is the difference — there is danger with the men to become broad at the cost of religion, at the cost of spirituality — women broaden out in sympathy to everything that is good everywhere, without losing a bit of their own religion. They intuitively know that it is a question of positivity and not negativity, a question of addition and not subtraction. They are every day becoming aware of the fact that it is the affirmative and positive side of everything that shall be stored up, and that this very act of accumulating the affirmative and positive, and therefore soul-building forces of nature, is what destroys the negative and destructive elements in the world.
What a wonderful achievement was that World's Fair at Chicago! And that wonderful Parliament of Religions where voices from every corner of the earth expressed their religious ideas! I was also allowed to present my own ideas through the kindness of Dr. Barrows and Mr. Bonney. Mr. Bonney is such a wonderful man! Think of that mind that planned and carried out with great success that gigantic undertaking, and he, no clergyman, a lawyer, presiding over the dignitaries of all the churches — the sweet, learned, patient Mr. Bonney with all his soul speaking through his bright eyes. ...