In a narrow society there is depth and intensity of spirituality. The narrow stream is very rapid. In a catholic society, along with the breadth of vision we find a proportionate loss in depth and intensity. But the life of Sri Ramakrishna upsets all records of history. It is a remarkable phenomenon that in Sri Ramakrishna there has been an assemblage of ideas deeper than the sea and vaster than the skies.
We must interpret the Vedas in the light of the experience of Sri Ramakrishna. Shankaracharya and all other commentators made the tremendous mistake to think that the whole of the Vedas spoke the same truth. Therefore they were guilty of torturing those of the apparently conflicting Vedic texts which go against their own doctrines, into the meaning of their particular schools. As, in the olden times, it was the Lord alone, the deliverer of the Gita, who partially harmonised these apparently conflicting statements, so with a view to completely settling this dispute, immensely magnified in the process of time, He Himself has come as Sri Ramakrishna. Therefore no one can truly understand the Vedas and Vedanta, unless one studies them in the light of the utterance of Sri Ramakrishna who first exemplified in his life and taught that these scriptural statements which appear to the cursory view as contradictory, are meant for different grades of aspirants and are arranged in the order of evolution. The whole world will undoubtedly forget its fights and disputes and be united in a fraternal tie in religious and other matters as a consequence of these teachings.
If there is anything which Sri Ramakrishna has urged us to give up as carefully as lust and wealth, it is the limiting of the infinitude of God by circumscribing it within narrow bounds. Whoever, therefore, will try to limit the infinite ideals of Sri Ramakrishna in that way, will go against him and be his enemy.
One of his own utterances is that those who have seen the chameleon only once, know only one colour of the animal, but those who have lived under the tree, know all the colours that it puts on. For this reason, no saying of Sri Ramakrishna can be accepted as authentic, unless it is verified by those who constantly lived with him and whom he brought up to fulfil his life's mission.
Such a unique personality, such a synthesis of the utmost of Jnana, Yoga, Bhakti and Karma, has never before appeared among mankind. The life of Sri Ramakrishna proves that the greatest breadth, the highest catholicity and the utmost intensity can exist side by side in the same individual, and that society also can be constructed like that, for society is nothing but an aggregate of individuals.
He is the true disciple and follower of Sri Ramakrishna, whose character is perfect and all-sided like this. The formation of such a perfect character is the ideal of this age, and everyone should strive for that alone.