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would ask me, 'How much milk is there?' I would say, 'How much, indeed? May be 4 or 5 quarters of a seer!' He would remark, 'Perhaps more. I see such thick layer of cream!'

   "One day Golap was there. He asked her, 'How much milk is there?' And she told the truth. 'Ah! So much milk!' he exclaimed, 'that is why I get indigestion. Call her, call her!' I came in, and he told me of what Golap had said about the milk. I pacified him telling, 'Oh! Golap does not know the measurement. How can she know how much the pot contains?'

   "Another day he asked Golap about the milk and she said in reply, 'One full bowl from here and another from the Kali temple.' At this the Master got nervous again. He sent for me, and began to ask about the exact capacity of the bowl. I replied, 'I do not know all those calculations. You will drink milk. Why all these enquiries about measurement? Who cares for all those calculations?' He was not satisfied. He said, 'Can I digest all this milk? I shall get indigestion.' Really, that day he did get indigestion. He did not take anything that night, except a little sago water.

   "Golap said to me afterwards, 'Well, Mother, you should have told me about it before. How could I know? His whole evening meal is spoiled!' In reply I said to her, 'There is no harm in telling a lie for feeding someone. In this way I coax him to eat.' Anyway he picked up his health and was almost cured of his illness."

   Disciple: I see that mind alone is everything.

   Mother: Exactly. It is mind alone. Indeed, when he was not told, he could consume quite a lot.

   At night Vibhuti and I were taking food. I said to Vibhuti, "Would it not be good to get Radhu an amulet for hysteria, from a dependable person?"

   Mother: Yes. The priests at the temple of Dharma1 known by the name 'Swarupa-Narayana', give medicines. I have a mind to try it for Radhu. Now I wish to try some supernatural remedies for her. My mother had once recovered from her illness

   

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1 Literally, virtue or right norm, deified in Buddhism. The worship of Dharma in these regions began probably during the transitional period in the history of Bengal when Buddhism was being re-absorbed into Hinduism together with its deities of whom Dharma, under various names, was one.


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