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Desire is at the root of all sorrows, the cause of repeated births and deaths, and the main obstacle on the path of liberation."

   In the month of Sravan, the Holy Mother came to Jayrambati from Koalpara, accompanied by Radhu. At the time, we were fifteen or twenty people in her house. The Holy Mother herself would look after the welfare of every one. One day she told me in the course of a conversation, "My dear, that day, what in the world did Kedar tell me, accusing A-? Kedar after all is a man with a generous heart. For such generous man it is not at all proper to speak as he did. I understood his mind, and at the time of my departure gave him a binful of paddy for the expenses of the Ashrama. But he did not wish to take it. He discovered his own error and has come to seek my forgiveness." Thus saying, she narrated the whole incident. "That day he (Kedar) came in the morning to make Pranam and said, 'Mother, all these people were quite obedient to me before. But now they have grown 'wise' and do not always wish to respect my words. When they come to you or to Sarat Maharaj, you treat them with great affection and keep them with you. They get nice things to eat also. If you do not entertain them, but convince them of the error and send them back, they will be obedient to me.' I replied, 'What are you saying? Our root is love alone. Out of love alone the Master's family has grown up. And I am their mother. How dare you make spiteful remarks to me about my children's requirement of food and clothing?' Ah, how much I prayed for them, wept for them before the Master! That is how they have today a monastery and such other things by his grace. After the Master's passing away, his children renounced the world and gathered together at one place for a few days. Thereafter one by one they left and were wandering here and there. Then I felt very sad. I began to pray to the Master: 'O Lord, you have come, performed your divine play with these few people, enjoyed yourself and gone away. Is everything finished with that? If so, what was the need for you to come, taking so much trouble? I saw in Kasi and Vrindaban so many Sadhus who live by begging and dwell under the shade of trees, wandering at will. There never was any dearth of such Sadhus. I cannot bear to see my children, who have left everything and come away taking your name, wandering around for the sake of a few handfuls of food. It is my prayer that those who come away in your name should not lack food and clothing, that all of them stay together, taking you,

  


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