(New Discoveries, Vol. 1, pp. 441-43.)

[Detroit Tribune, March 20, 1894]


Vive Kananda lectured to an audience of about 150 [according to the Journal, 500] at the Auditorium last night upon "Buddhism, the Religion of the Light of Asia." (Of which there is no verbatim report available.) Honorable Don M. Dickinson introduced him to the audience.

"Who shall say that this system of religion is divine and that doomed?" asked Mr. Dickinson in his introductory remarks. "Who shall draw the mystic line?"

He also said that at one time the followers of Buddha were the unwilling allies of the christian religion. Kananda appeared in a robe of orange yellow with a sash-like cord about the waist, and a turban draped out of some eastern cloth of silken texture, the flowing end of which was brought in front over one shoulder.

Vive Kananda reviewed at length the early religions of India. He told of the great slaughter of animals on the altar of sacrifice; of Buddha's birth and life; of his puzzling questions to himself over the causes of creation and the reasons for existence; of the earnest struggle of Buddha to find the solution of creation and life; of the final result.

Buddha, he said, stood head and shoulders above all other men. He was one, he said, [of] whom his friends or enemies could never say that he drew a breath or ate a crumb of bread but for the good of all.

"He never preached transmigration of the soul," said Kananda,

except he believed one soul was to its successor like the wave of the ocean that grew and died away, leaving naught to the succeeding wave but its force. He never preached that there was a God, nor did he deny there was a God.
"Why should we be good?" his disciples asked of him.
"Because," he said, "you inherited good. Let you in your turn leave some heritage of good to your successors. Let us all help the onward march of accumulated goodness, for goodness' sake."
He was the first prophet. He never abused any one or arrogated anything to himself. He believed in our working out our own salvation in religion.
"I can't tell you," he said, on his death bed, "nor any one. Depend not on any one. Work out your own religion [salvation]."
He protested against the inequality of man and man, or of man and beast. All life was equal, he preached. He was the first man to uphold the doctrine of prohibition in liquors. "Be good and do good," he said. "If there is a God you have him by being good. If there is no God, being good is good. He is to be blamed for all he suffers. He is to be praised for all his good."
He was the first who brought the missionaries into existence. He came as a savior to the downtrodden millions of India. They could not understand his philosophy, but they saw the man and his teachings and they followed him.

In conclusion Kananda said that Buddhism was the foundation of the Christian religion; that the Catholic church came from Buddhism.